Classic

The Divine Comedy74 / 104

Paradiso

Canto III

Piccarda and Constance.

That Sun, which erst with love my bosom warmed,1Of beauteous truth had unto me discovered,By proving and reproving, the sweet aspect.And, that I might confess myself convincedAnd confident, so far as was befitting,I lifted more erect my head to speak.But there appeared a vision, which withdrew meSo close to it, in order to be seen,That my confession I remembered not.Such as through polished and transparent glass,Or waters crystalline and undisturbed,But not so deep as that their bed be lost,Come back again the outlines of our facesSo feeble, that a pearl on forehead whiteComes not less speedily unto our eyes;Such saw I many faces prompt to speak,So that I ran in error oppositeTo that which kindled love ’twixt man and fountain.2As soon as I became aware of them,Esteeming them as mirrored semblances,To see of whom they were, mine eyes I turned,And nothing saw, and once more turned them forwardDirect into the light of my sweet Guide,Who smiling kindled in her holy eyes.“Marvel thou not,” she said to me, “becauseI smile at this thy puerile conceit,Since on the truth it trusts not yet its foot,But turns thee, as ’tis wont, on emptiness.True substances are these which thou beholdest,Here relegate for breaking of some vow.Therefore speak with them, listen and believe;For the true light, which giveth peace to them,Permits them not to turn from it their feet.”And I unto the shade that seemed most wishfulTo speak directed me, and I began,As one whom too great eagerness bewilders:“O well-created spirit, who in the raysOf life eternal dost the sweetness tasteWhich being untasted ne’er is comprehended,Grateful ’twill be to me, if thou content meBoth with thy name and with your destiny.”3Whereat she promptly and with laughing eyes:“Our charity doth never shut the doorsAgainst a just desire, except as one4Who wills that all her court be like herself.I was a virgin sister in the world;And if thy mind doth contemplate me well,The being more fair will not conceal me from thee,But thou shalt recognise I am Piccarda,Who, stationed here among these other blessed,Myself am blessed in the slowest sphere.All our affections, that alone inflamedAre in the pleasure of the Holy Ghost,Rejoice at being of his order formed;And this allotment, which appears so low,Therefore is given us, because our vowsHave been neglected and in some part void.”Whence I to her: “In your miraculous aspectsThere shines I know not what of the divine,Which doth transform you from our first conceptions.Therefore I was not swift in my remembrance;But what thou tellest me now aids me so,That the refiguring is easier to me.But tell me, ye who in this place are happy,Are you desirous of a higher place,To see more or to make yourselves more friends?”First with those other shades she smiled a little;Thereafter answered me so full of gladness,She seemed to burn in the first fire of love:“Brother, our will is quieted by virtue5Of charity, that makes us wish aloneFor what we have, nor gives us thirst for more.If to be more exalted we aspired,Discordant would our aspirations beUnto the will of Him who here secludes us;Which thou shalt see finds no place in these circles,If being in charity is needful here,And if thou lookest well into its nature;Nay, ’tis essential to this blest existenceTo keep itself within the will divine,Whereby our very wishes are made one;So that, as we are station above stationThroughout this realm, to all the realm ’tis pleasing,As to the King, who makes his will our will.And his will is our peace; this is the seaTo which is moving onward whatsoeverIt doth create, and all that nature makes.”Then it was clear to me how everywhereIn heaven is Paradise, although the graceOf good supreme there rain not in one measure.But as it comes to pass, if one food sates,And for another still remains the longing,We ask for this, and that decline with thanks,E’en thus did I; with gesture and with word,To learn from her what was the web whereinShe did not ply the shuttle to the end.“A perfect life and merit high in-heavenA lady o’er us,” said she, “by whose ruleDown in your world they vest and veil themselves,That until death they may both watch and sleepBeside that Spouse who every vow acceptsWhich charity conformeth to his pleasure.To follow her, in girlhood from the worldI fled, and in her habit shut myself,And pledged me to the pathway of her sect.Then men accustomed unto evil moreThan unto good, from the sweet cloister tore me;God knows what afterward my life became.This other splendor, which to thee revealsItself on my right side, and is enkindledWith all the illumination of our sphere,What of myself I say applies to her;A nun was she, and likewise from her headWas ta’en the shadow of the sacred wimple.But when she too was to the world returnedAgainst her wishes and against good usage,Of the heart’s veil she never was divested.Of great Costanza this is the effulgence,6Who from the second wind of SuabiaBrought forth the third and latest puissance.”Thus unto me she spake, and then began“Ave Maria” singing, and in singingVanished, as through deep water something heavy.My sight, that followed her as long a timeAs it was possible, when it had lost herTurned round unto the mark of more desire,And wholly unto Beatrice reverted;But she such lightnings flashed into mine eyes,That at the first my sight endured it not;And this in questioning more backward made me.

  1. The Heaven of the Moon continued. Of the influence of this planet, Buti, quoting the astrologer Albumasar, says:— “The Moon is cold, moist, and phlegmatic, sometimes warm, and gives lightness, aptitude in all things, desire of joy, of beauty, and of praise, beginning of all works, knowledge of the rich and noble, prosperity in life, acquisition of things desired, devotion in faith, superior sciences, multitude of thoughts, necromancy, acuteness of mind in things, geometry, knowledge of lands and waters and of their measure and number, weakness of the sentiments, noble women, marriages, pregnancies, nursings, embassies, falsehoods, accusations; the being lord among lords, servant among servants, and conformity with every man of like nature, oblivion thereof, timid, of simple heart, flattering, honorable towards men, useful to them, not betraying secrets, a multitude of infirmities and the care of healing bodies, cutting hair, liberality of food, chastity. These are the significations (influences) of the Moon upon the things it finds, the blame and honor of which, according to the astrologers, belong to the planet; but the wise man follows the good influences, and leaves the bad; though all are good and necessary to the life of the universe.” ↩
  2. Narcissus mistook his shadow for a substance; Dante, falling into the opposite error, mistakes these substances for shadows. ↩
  3. Your destiny; that is, of yourself and the others with you. ↩
  4. Piccarda was a sister of Forese and Corso Donati, and of Gemma, Dante’s wife. In Purgatorio XXIV 13, Forese says of her:— “My sister, who, twixt beautiful and good, / I know not which was more, triumphs rejoicing / Already in her crown on high Olympus.” She was a nun of Santa Clara, and was dragged by violence from the cloister by her brother Corso Donati, who married her to Rosselin della Tosa. As she herself says:— “God knows what afterward my life became.” It was such that she did not live long. For this crime the “excellent Baron,” according to the Ottimo, had to do penance in his shirt. ↩
  5. Milton, Paradise Lost, XII 583:— “Add Love, / By name to come called Charity, the soul / Of all the rest.” ↩
  6. Constance, daughter of Roger of Sicily. She was a nun at Palermo, but was taken from the convent and married to the Emperor Henry V, son of Barbarossa and father of Frederic II. Of these “winds of Suabia,” or Emperors of the house of Suabia, Barbarossa was the first, Henry V the second, and Frederic II the third, and, as Dante calls him in the Convito, IV 3, “the last of the Roman Emperors,” meaning the last of the Suabian line. ↩

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