Paradiso
Canto V
Compensations. Ascent to the Second Heaven, or that of Mercury, where are seen the spirits of those who for the love of fame achieved great deeds.
“If in the heat of love I flame upon thee1Beyond the measure that on earth is seen,So that the valor of thine eyes I vanquish,Marvel thou not thereat; for this proceedsFrom perfect sight, which as it apprehendsTo the good apprehended moves its feet.Well I perceive how is already shiningInto thine intellect the eternal light,That only seen enkindles always love;And if some other thing your love seduce,2’Tis nothing but a vestige of the same,Ill understood, which there is shining through.Thou fain wouldst know if with another serviceFor broken vow can such return be madeAs to secure the soul from further claim.”This Canto thus did Beatrice begin;And, as a man who breaks not off his speech,Continued thus her holy argument:“The greatest gift that in his largess GodCreating made, and unto his own goodnessNearest conformed, and that which he doth prizeMost highly, is the freedom of the will,Wherewith the creatures of intelligenceBoth all and only were and are endowed.3Now wilt thou see, if thence thou reasonest,The high worth of a vow, if it he madeSo that when thou consentest God consents:For, closing between God and man the compact,A sacrifice is of this treasure made,Such as I say, and made by its own act.What can be rendered then as compensation?Think’st thou to make good use of what thou’st offered,With gains ill gotten thou wouldst do good deed.4Now art thou certain of the greater point;But because Holy Church in this dispenses,Which seems against the truth which I have shown thee,Behoves thee still to sit awhile at table,Because the solid food which thou hast takenRequireth further aid for thy digestion.Open thy mind to that which I reveal,And fix it there within; for ’tis not knowledge,The having heard without retaining it.In the essence of this sacrifice two thingsConvene together; and the one is thatOf which ’tis made, the other is the agreement.This last for evermore is cancelled notUnless complied with, and concerning thisWith such precision has above been spoken.Therefore it was enjoined upon the HebrewsTo offer still, though sometimes what was offeredMight be commuted, as thou ought’st to know.The other, which is known to thee as matter,5May well indeed be such that one errs notIf it for other matter be exchanged.But let none shift the burden on his shoulderAt his arbitrament, without the turningBoth of the white and of the yellow key;6And every permutation deem as foolish,If in the substitute the thing relinquished,As the four is in six, be not contained.7Therefore whatever thing has so great weightIn value that it drags down every balance,Cannot be satisfied with other spending.Let mortals never take a vow in jest;Be faithful and not blind in doing that,As Jephthah was in his first offering,8Whom more beseemed to say, ‘I have done wrong,Than to do worse by keeping; and as foolishThou the great leader of the Greeks wilt find,9Whence wept Iphigenia her fair face,10And made for her both wise and simple weep,Who heard such kind of worship spoken of.’Christians, be ye more serious in your movements;Be ye not like a feather at each wind,And think not every water washes you.Ye have the Old and the New Testament,And the Pastor of the Church who guideth youLet this suffice you unto your salvation.If evil appetite cry aught else to you,Be ye as men, and not as silly sheep,11So that the Jew among you may not mock you.Be ye not as the lamb that doth abandon12Its mother’s milk, and frolicsome and simpleCombats at its own pleasure with itself.”Thus Beatrice to me even as I write it;Then all desireful turned herself againTo that part where the world is most alive.13Her silence and her change of countenanceSilence imposed upon my eager mind,That had already in advance new questions;And as an arrow that upon the markStrikes ere the bowstring quiet hath become,So did we speed into the second realm.My Lady there so joyful I beheld,As into the brightness of that heaven she entered,14More luminous thereat the planet grew;And if the star itself was changed and smiled,15What became I, who by my nature amExceeding mutable in every guise!As, in a fishpond which is pure and tranquil,The fishes draw to that which from withoutComes in such fashion that their food they deem it;So I beheld more than a thousand splendorsDrawing towards us, and in each was heard:“Lo, this is she who shall increase our love.”And as each one was coming unto us,Full of beatitude the shade was seen,By the effulgence clear that issued from it.16Think, Reader, if what here is just beginningNo farther should proceed, how thou wouldst haveAn agonizing need of knowing more;And of thyself thou’lt see how I from theseWas in desire of hearing their conditions,As they unto mine eyes were manifest.“O thou wellborn, unto whom Grace concedesTo see the thrones of the eternal triumph,Or ever yet the warfare be abandonedWith light that through the whole of heaven is spreadKindled are we, and hence if thou desirestTo know of us, at thine own pleasure sate thee.”Thus by someone among those holy spirits17Was spoken, and by Beatrice: “Speak, speakSecurely, and believe them even as Gods.”“Well I perceive how thou dost nest thyselfIn thine own light, and drawest it from thine eyes,Because they coruscate when thou dost smile,But know not who thou art, nor why thou hast,Spirit august, thy station in the sphereThat veils itself to men in alien rays.”18This said I in direction of the lightWhich first had spoken to me; whence it becameBy far more lucent than it was before.Even as the sun, that doth conceal himself19By too much light, when heat has worn awayThe tempering influence of the vapors dense,By greater rapture thus concealed itselfIn its own radiance the figure saintly,And thus close, close enfolded answered meIn fashion as the following Canto sings.
- The Heaven of Mercury, where are seen the spirits of those who for the love of fame achieved great deeds. Of its symbolism Dante says, Convito, II 14:— “The Heaven of Mercury may be compared to Dialectics, on account of two properties; for Mercury is the smallest star of heaven, since the quantity of its diameter is not more than two thousand and thirty-two miles, according to the estimate of Alfergano, who declares it to be one twenty-eighth part of the diameter of the Earth, which is six thousand and fifty-two miles. The other property is, that it is more veiled by the rays of the Sun than any other star. And these two properties are in Dialectics; for Dialectics are less in body than any Science; since in them is perfectly compiled and bounded as much doctrine as is found in ancient and modern Art; and it is more veiled than any Science, inasmuch as it proceeds by more sophistic and probable arguments than any other.” For the influences of Mercury, see note 1323. ↩
- Burns, “The Vision”:— “I saw thy pulse’s maddening play / Wild send thee pleasure’s devious way, / Misled by fancy’s meteor ray, / By passion driven; / And yet the light that led astray / Was light from heaven.” ↩
- Milton, Paradise Lost, V 235:— “Happiness in his power left free to will, / Left to his own free will, his will though free, / Yet mutable.” ↩
- In illustration of this line, Venturi quotes the following epigram:— “This hospital a pious person built, / But first he made the poor wherewith to fill’t.” And Biagioli this:— “C’est un homme d’honneur, de piété profonde, / Et qui veut rendre à Dieu ce qu’il a pris au monde.” ↩
- That which is sacrificed, or of which an offering is made. ↩
- Without the permission of Holy Church, symbolized by the two keys; the silver key of Knowledge, and the golden key of Authority. See Purgatorio IX 118:— “One was of gold, and the other was of silver; / ⋮ / More precious one is, but the other needs / More art and intellect ere it unlock, / For it is that which doth the knot unloose.” ↩
- The thing substituted must be greater than the thing relinquished. ↩
- Judges 11:30:— “And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into my hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord’s, and I will offer it up for a burnt-offering … And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances; and she was his only child: besides her he had neither son nor daughter.” ↩
- Agamemnon. ↩
- Euripides, Iphigenia in Tauris, I 1, Buckley’s Tr.:— “O thou who rulest over this Grecian expedition, Agamemnon, thou wilt not lead forth thy ships from the ports of this land, before Diana shall receive thy daughter Iphigenia as a victim; for thou didst vow to sacrifice to the light-bearing Goddess whatsoever the year should bring forth most beautiful. Now your wife Clytaemnestra has brought forth a daughter in your house, referring to me the title of the most beautiful, whom thou must needs sacrifice. And so, by the arts of Ulysses, they drew me from my mother under pretence of being wedded to Achilles. But I wretched coming to Aulis, being seized and raised aloft above the pyre, would have been slain by the sword; but Diana, giving to the Greeks a stag in my stead, stole me away, and, sending me through the clear ether, she settled me in this land of the Tauri, where barbarian Thoas rules the land.” ↩
- Dante, Convito, I 11:— “These should be called sheep, and not men; for if one sheep should throw itself down a precipice of a thousand feet, all the others would follow, and if one sheep, in passing along the road, leaps from any cause, all the others leap, though seeing no cause for it. And I once saw several leap into a well, on account of one that had leaped in, thinking perhaps it was leaping over a wall; notwithstanding that the shepherd, weeping and wailing, opposed them with arms and breast.” ↩
- Lucretius, Nature of Things, II 324, Good’s Tr.:— “The fleecy flocks, o’er yonder hill that browse, / From glebe to glebe, where’er, impearled with dew, / The jocund clover call them, and the lambs / That round them gambol, saturate with milk, / Proving their frontlets in the mimic fray.” ↩
- Towards the Sun, where the heaven is brightest. ↩
- The Heaven of Mercury. ↩
- Brunetto Latini, Tresor, I, Ch. 3, says, the planet Mercury “is easily moved according to the goodness or malice of the planets to which it is joined.” Dante here represents himself as being of a peculiarly mercurial temperament. ↩
- The joy of spirits in Paradise is shown by greater brightness. ↩
- The spirit of Justinian. ↩
- Mercury is the planet nearest the Sun, and being thus “veiled with alien rays,” is only visible to the naked eye at the time of its greatest elongation, and then but for a few minutes. Dante, Convito, II 14, says, that Mercury “is more veiled by the rays of the Sun than any other star.” And yet it will be observed that in his planetary system he places Venus between Mercury and the Sun. ↩
- Milton, Paradise Lost, III 380:— “Dark with excessive bright thy skirts appear, / Yet dazzle heaven.” And again, V 598:— “A flaming mount, whose top / Brightness had made invisible.” ↩