Classic

The Divine Comedy91 / 104

Paradiso

Canto XX

The eagle praises the righteous kings of old.

When he who all the world illuminates1Out of our hemisphere so far descendsThat on all sides the daylight is consumed,2The heaven, that erst by him alone was kindled,Doth suddenly reveal itself again3By many lights, wherein is one resplendent.And came into my mind this act of heaven,When the ensign of the world and of its leadersHad silent in the blessed beak become;Because those living luminaries all,By far more luminous, did songs beginLapsing and falling from my memory.O gentle Love, that with a smile dost cloak thee,How ardent in those sparks didst thou appear,That had the breath alone of holy thoughts!After the precious and pellucid crystals,With which begemmed the sixth light I beheld,Silence imposed on the angelic bells,I seemed to hear the murmuring of a riverThat clear descendeth down from rock to rock,Showing the affluence of its mountaintop.And as the sound upon the cithern’s neckTaketh its form, and as upon the ventOf rustic pipe the wind that enters it,Even thus, relieved from the delay of waiting,That murmuring of the eagle mounted upAlong its neck, as if it had been hollow.There it became a voice, and issued thenceFrom out its beak, in such a form of wordsAs the heart waited for wherein I wrote them.“The part in me which sees and bears the sunIn mortal eagles,” it began to me,“Now fixedly must needs be looked upon;For of the fires of which I make my figure,Those whence the eye doth sparkle in my headOf all their orders the supremest are.He who is shining in the midst as pupil4Was once the singer of the Holy Spirit,Who bore the ark from city unto city;Now knoweth he the merit of his song,In so far as effect of his own counsel,5By the reward which is commensurate.Of five, that make a circle for my brow,He that approacheth nearest to my beak6Did the poor widow for her son console;Now knoweth he how dearly it doth costNot following Christ, by the experienceOf this sweet life and of its opposite.He who comes next in the circumference7Of which I speak, upon its highest arc,Did death postpone by penitence sincere;8Now knoweth he that the eternal judgmentSuffers no change, albeit worthy prayerMaketh below tomorrow of today.The next who follows, with the laws and me,9Under the good intent that bore bad fruit10Became a Greek by ceding to the pastor;Now knoweth he how all the ill deducedFrom his good action is not harmful to him,Although the world thereby may be destroyed.And he, whom in the downward arc thou seest,Guglielmo was, whom the same land deplores11That weepeth Charles and Frederick yet alive;Now knoweth he how heaven enamoured isWith a just king; and in the outward showOf his effulgence he reveals it still.Who would believe, down in the errant world,That e’er the Trojan Ripheus in this round12Could be the fifth one of the holy lights?Now knoweth he enough of what the worldHas not the power to see of grace divine,Although his sight may not discern the bottom.”Like as a lark that in the air expatiates,13First singing and then silent with contentOf the last sweetness that doth satisfy her,Such seemed to me the image of the imprintOf the eternal pleasure, by whose willDoth everything become the thing it is.And notwithstanding to my doubt I wasAs glass is to the color that invests it,To wait the time in silence it endured not,But forth from out my mouth, “What things are these?”Extorted with the force of its own weight;Whereat I saw great joy of coruscation.Thereafterward with eye still more enkindledThe blessed standard made to me reply,To keep me not in wonderment suspended:“I see that thou believest in these thingsBecause I say them, but thou seest not how;So that, although believed in, they are hidden.Thou doest as he doth who a thing by nameWell apprehendeth, but its quiddity14Cannot perceive, unless another show it.Regnum coelorum suffereth violence15From fervent love, and from that living hopeThat overcometh the Divine volition;Not in the guise that man o’ercometh man,But conquers it because it will be conquered,And conquered conquers by benignity.The first life of the eyebrow and the fifth16Cause thee astonishment, because with themThou seest the region of the angels painted.They passed not from their bodies, as thou thinkest,Gentiles, but Christians in the steadfast faithOf feet that were to suffer and had suffered.17For one from Hell, where no one e’er turns back18Unto good will, returned unto his bones,And that of living hope was the reward—Of living hope, that placed its efficacyIn prayers to God made to resuscitate him,So that ’twere possible to move his will.19The glorious soul concerning which I speak,20Returning to the flesh, where brief its stay,Believed in Him who had the power to aid it;And, in believing, kindled to such fireOf genuine love, that at the second deathWorthy it was to come unto this joy.The other one, through grace, that from so deep21A fountain wells that never hath the eyeOf any creature reached its primal wave,Set all his love below on righteousness;Wherefore from grace to grace did God uncloseHis eye to our redemption yet to be,Whence he believed therein, and suffered notFrom that day forth the stench of paganism,And he reproved therefor the folk perverse.Those Maidens three, whom at the right-hand wheel22Thou didst behold, were unto him for baptismMore than a thousand years before baptizing.O thou predestination, how remote23Thy root is from the aspect of all thoseWho the First Cause do not behold entire!And you, O mortals! hold yourselves restrainedIn judging; for ourselves, who look on God,We do not know as yet all the elect;And sweet to us is such a deprivation,Because our good in this good is made perfect,That whatsoe’er God wills, we also will.”After this manner by that shape divine,To make clear in me my shortsightedness,Was given to me a pleasant medicine;And as good singer a good lutanistAccompanies with vibrations of the chords,Whereby more pleasantness the song acquires,So, while it spake, do I remember meThat I beheld both of those blessed lights,Even as the winking of the eyes concords,Moving unto the words their little flames.

  1. The Heaven of Jupiter continued. ↩
  2. Coleridge, “Ancient Mariner”:— “The sun’s rim dips; the stars rush out; / At one stride comes the dark.” ↩
  3. Blanco White, “Night”:— “Mysterious Night! when our first parent knew / Thee, from report divine, and heard thy name, / Did he not tremble for this lovely frame, / This glorious canopy of light and blue? / Yet neath a curtain of translucent dew, / Bathed in the rays of the great setting flame, / Hesperus with the host of heaven came, / And lo! creation widened in man’s view. / Who could have thought such darkness lay concealed / Within thy beams, O Sun! or who could find, / Whilst fly, and leaf, and insect stood revealed, / That to such countless orbs thou mad’st us blind? / Why do we, then, shun death with anxious strife? / If Light can thus deceive, wherefore not Life?” ↩
  4. King David, who carried the Ark of the Covenant from Kirjathjearim to the house of Obed-Edom, and thence to Jerusalem. See 2 Samuel 6. ↩
  5. In so far as the Psalms were the result of his own free will, and not of divine inspiration. As in Canto VI 118:— “But in commensuration of our wages / With our desert is portion of our joy, / Because we see them neither less nor greater.” ↩
  6. The Emperor Trajan, whose soul was saved by the prayers of St. Gregory. For the story of the poor widow, see Purgatorio X 73, and note 710. ↩
  7. King Hezekiah. ↩
  8. 2 Kings 20:11:— “And Isaiah the prophet cried unto the Lord; and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.” ↩
  9. Constantine, who transferred the seat of empire, the Roman laws, and the Roman standard to Byzantium, thus in a poetic sense becoming a Greek. ↩
  10. This refers to the supposed gift of Constantine to Pope Sylvester, known in ecclesiastical history as the patrimony of Saint Peter. Inferno XXI 115:— “Ah, Constantine! of how much woe was mother, / Not thy conversion, but that marriage-dower / Which the first wealthy Father took from thee!” ↩
  11. William the Second, surnamed the Good, son of Robert Guiscard, and king of Apulia and Sicily, which kingdoms were then lamenting the living presence of such kings as Charles the Lame, “the Cripple of Jerusalem,” king of Apulia, and Frederick of Aragon, king of Sicily. “King Guilielmo,” says the Ottimo, “was just and reasonable, loved his subjects, and kept them in such peace, that living in Sicily might then be esteemed living in a terrestrial paradise. He was liberal to all, and proportioned his bounties to the virtue [of the receiver]. And he had this rule, that if a vicious or evil-speaking courtier came to his court, he was immediately noticed by the masters of ceremony, and provided with gifts and robes, so that he might have a cause to depart. If he was wise, he departed; if not, he was politely dismissed.” The Vicar of Wakefield seems to have followed the example of the good King William, for he says: “When any one of our relations was found to be a person of very bad character, a troublesome guest, or one we desired to get rid of, upon his leaving my house I ever took care to lend him a ridingcoat, or a pair of boots, or sometimes a horse of small value, and I always had the satisfaction of finding he never came back to return them.” ↩
  12. A Trojan hero slain at the sack of Troy. Aeneid, II 426:— “Ripheus also falls, the most just among the Trojans, and most observant of the right.” Venturi thinks that, if Dante must needs introduce a Pagan into Paradise, he would have done better to have chosen Aeneas, who was the hero of his master, Virgil, and, moreover, the founder of the Roman empire. ↩
  13. The word “expatiate” is here used in the sense given it by Milton in the following passage, Paradise Lost, I 768:— “As bees, / In spring-time when the sun with Taurus rides, / Pour forth their populous youth about the hive / In clusters; they, among fresh dews and flowers, / Fly to and fro, or on the smoothed plank, / The suburb of their straw-built citadel, / New rubbed with balm, expatiate and confer / Their state-affairs.” Landor, Pentameron, p. 92, says:— “All the verses that ever were written on the nightingale are scarcely worth the beautiful triad of this divine poet on the lark. In the first of them, do not you see the twinkling of her wings against the sky? As often as I repeat them, my ear is satisfied, my heart (like hers) contented.” ↩
  14. In scholastic language the quiddity of a thing is its essence, or that by which it is what it is. ↩
  15. Matthew 11:12:— “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” ↩
  16. Trajan and Ripheus. ↩
  17. Ripheus lived before Christ, and Trajan after. Shakespeare, King Henry IV, I 1:— “In those holy fields / Over whose acres walked those blessed feet, / Which fourteen hundred years ago were nailed, / For our advantage, on the bitter cross.” ↩
  18. Trajan. ↩
  19. Being in hell, he could not repent; being resuscitated, his inclinations could turn towards good. ↩
  20. The legend of Trajan is, that by the prayers of St. Gregory the Great he was restored to life, after he had been dead four hundred years; that he lived long enough to be baptized, and was then received into Paradise. See note 710. ↩
  21. Ripheus. “This is a fiction of our author,” says Buti, “as the intelligent reader may imagine; for there is no proof that Ripheus the Trojan is saved.” ↩
  22. Faith, Hope, and Charity. Purgatorio XXIX 121:— “Three ladies at the right wheel in a circle / Came onward dancing; one so very red / That in the fire she hardly had been noted. / The second was as if her flesh and bones / Had all been fashioned out of emerald; / The third appeared as snow but newly fallen.” ↩
  23. Romans 9:20:— “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Had not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” ↩

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